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About sharing image copyrightUnknown As many as a million young people in Japan are thought to remain holed up in their homes - sometimes for decades at a time. For Hide, the problems started when he gave up school. The pressure started to build up," he says.

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About sharing image copyrightUnknown As many as a million young people in Japan are thought to remain holed up in their homes - sometimes for decades at japanexe time.

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For Hide, peopld problems started when he gave up school. The pressure started to build up," he says. And then I couldn't get out of my house.

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To avoid seeing them he slept through the day and sat up all night, watching TV. In Japan, hikikomori, a term that's also used to describe the young people who withdraw, is a word that everyone knows.

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Tamaki Saito was a newly qualified psychiatrist when, in the early s, he was struck by the of parents who sought his help with children who had quit school and hidden themselves away for months and sometimes years at a time. These young people were often from middle-class we r escorts, they were almost always male, and the average age for their withdrawal was It might sound like straightforward teenage laziness.

Why not stay in your room while your parents wait on you? But Saito says sufferers are paralysed by profound social fears. For some, violent outbursts alternate with infantile behaviour such as pawing at the mother's body. Other patients might be obsessive, paranoid and depressed. When Saito began his research, social withdrawal was not unknown, but it was treated by doctors as a symptom of other underlying problems rather than a pattern of behaviour requiring special treatment.

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jpanese Since he drew attention to the phenomenon, tak is thought the s of hikikomori have increased. A conservative estimate of the of people now affected is , but a survey for the Japanese Cabinet Office came back with a much higher figure -Since sufferers are by definition hidden away, Saito himself places the figure higher still, at around one million. The average age of hikikomori also seems to have risen over the last two decades.

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Before it was 21 - now it is So why do they withdraw? The trigger for a boy retreating to his bedroom might be comparatively slight - poor grades or a broken heart, for example - but the withdrawal itself can become a source of trauma. And powerful social forces can conspire to keep him there.

One such force is sekentei, a person's reputation in the community and the japanewe he or she feels to impress others. The longer seeking oceanside playmate tonight remain apart from society, the more aware they become of their social failure. They lose whatever self-esteem and confidence they had and the prospect of leaving home becomes ever more terrifying. Parents are also conscious of their social standing and frequently wait for months before seeking professional help.

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I don't even have the will to pick up the phone. Just what am I supposed to do? A second social factor is the amae - dependence - that characterises Japanese family relationships. Young women traditionally live with their parents until marriage, and men may never move out of the family home. Even though about half of hikikomori are violent towards their parents, for most families it would be unthinkable to throw them out.

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But in exchange psople decades of support for their children, parents expect them to show respect and fulfil their role in society of getting a job. Matsu became hikikomori after he fell out with his parents about his career and university course.

He grew furious when he saw his younger brother doing what he yo. One way to interpret Matsu's story is see him as being at the faultline of a cultural shift in Japan. I think we are in a mixed state. Andy Furlong, an academic at the University of Glasgow specialising in the transition from education to work, connects the growth of the hikikomori phenomenon with the popping of the s "bubble economy" and the onset of Japan's recession of the s.

It was at this point that the conveyor belt of good school grades leading to good university places leading to jobs-for-life broke down. A generation of Japanese were faced with the insecurity of short-term, part-time work. And it came talk to japanese people online stigma, not sympathy. Job-hopping Japanese were called "freeters" - a combination of the word "freelance" and the German word for free online sex talk in amaumara, arbeiter.

In political discussion, freeters were frequently bundled together with "neets" - an adopted British acronym meaning "not in education, employment jjapanese training".

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Neets, freeters, hikikomori - these were ways of describing the good-for-nothing younger generation, parasites japznese the flagging Japanese economy. The older generation, who graduated and slotted into steady careers in the s and s, could not relate to them. The risk here is that - as with Hide - communication with parents may break down altogether. But some parents have been driven to extreme measures. For a time onoine company operating in Nagoya could be hired by parents to burst into their children's rooms, give them a oline dressing down, and forcibly asian escort girls in san angelo them away to a dormitory to learn the talk to japanese people online of their ways.

Kazuhiko Saito, the director of the psychiatry department at Kohnodai Hospital in Chiba, says that sudden interventions - even by healthcare professionals - can prove disastrous. Kazuhiko Saito is in favour of healthcare professionals visiting hikikomori, but he says they must be fully briefed on the patient, who must know in advance that they are coming.

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In local girls fucking phoenix arizona sc case, the do-nothing approach has been shown not to work. Tamaki Saito talk to japanese people online the hikikomori state to alcoholism, in that it is impossible to give up without a support peiple. His approach is to begin with "reorganising" the relationship between the patient and his parents, arming desperate mothers and fathers with strategies knline restart communication with their children.

When the patient is well enough to come to the clinic in person he can be treated with drugs and therapy. Group therapy is a relatively new concept to Japanese psychology, but self-help groups have become a key way of drawing hikikomori into wider society. For both Hide and Matsu, the journey to recovery was helped by visiting a charity-run youth club in Tokyo known as an ibasho - a safe place for visitors to start reintroducing themselves to society. Both men have made progress in their relationships with their parents.

Matsu has been for a job interview as a computer programmer, and Hide has a part-time job. He thinks that by starting to talk again with his housewives seeking nsa fieldale, the whole family has been able to move on. So as their child I'm very happy to see them change.

Yoshiko's son withdrew from society very gradually when he was At first he would go out to buy shopping, but she observes ruefully that internet shopping means this is no longer necessary and he no longer leaves the house. He is now 50 years old. You can follow the Magazine on Twitter and tall Facebook.